2 Chronicles 20:23

Authorized King James Version

PDF

For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

Original Language Analysis

וַ֠יַּֽעַמְדוּ stood up H5975
וַ֠יַּֽעַמְדוּ stood up
Strong's: H5975
Word #: 1 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
בְּנֵ֨י For the children H1121
בְּנֵ֨י For the children
Strong's: H1121
Word #: 2 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֧וֹן of Ammon H5983
עַמּ֧וֹן of Ammon
Strong's: H5983
Word #: 3 of 17
ammon, a son of lot; also his posterity and their country
וּמוֹאָ֛ב and Moab H4124
וּמוֹאָ֛ב and Moab
Strong's: H4124
Word #: 4 of 17
moab, an incestuous son of lot; also his territory and descendants
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּיֽוֹשְׁבֵ֣י against the inhabitants H3427
בְּיֽוֹשְׁבֵ֣י against the inhabitants
Strong's: H3427
Word #: 6 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הַר of mount H2022
הַר of mount
Strong's: H2022
Word #: 7 of 17
a mountain or range of hills (sometimes used figuratively)
שֵׂעִ֔יר Seir H8165
שֵׂעִ֔יר Seir
Strong's: H8165
Word #: 8 of 17
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
לְהַֽחֲרִ֣ים utterly to slay H2763
לְהַֽחֲרִ֣ים utterly to slay
Strong's: H2763
Word #: 9 of 17
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
וּלְהַשְׁמִ֑יד and destroy H8045
וּלְהַשְׁמִ֑יד and destroy
Strong's: H8045
Word #: 10 of 17
to desolate
וּכְכַלּוֹתָם֙ them and when they had made an end H3615
וּכְכַלּוֹתָם֙ them and when they had made an end
Strong's: H3615
Word #: 11 of 17
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
בְּיֽוֹשְׁבֵ֣י against the inhabitants H3427
בְּיֽוֹשְׁבֵ֣י against the inhabitants
Strong's: H3427
Word #: 12 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
שֵׂעִ֔יר Seir H8165
שֵׂעִ֔יר Seir
Strong's: H8165
Word #: 13 of 17
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
עָֽזְר֥וּ helped H5826
עָֽזְר֥וּ helped
Strong's: H5826
Word #: 14 of 17
to surround, i.e., protect or aid
אִישׁ every one H376
אִישׁ every one
Strong's: H376
Word #: 15 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּרֵעֵ֖הוּ another H7453
בְּרֵעֵ֖הוּ another
Strong's: H7453
Word #: 16 of 17
an associate (more or less close)
לְמַשְׁחִֽית׃ to destroy H4889
לְמַשְׁחִֽית׃ to destroy
Strong's: H4889
Word #: 17 of 17
destructive, i.e., (as noun) destruction, literally (specifically a snare) or figuratively (corruption)

Analysis & Commentary

For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection